good will has grown to this much
and will exterminate all the evils
and encourage people from all the distresses.
John 7
New International Version (NIV)
Jesus *Goes to the Festival of Tabernacles
After this, Jesus *went around in Galilee.
He did not *want [ to *go about in Judea ] [ because the Jewish leaders there were *looking for a way { to *kill him } ].
But [ when the Jewish Festival of Tabernacles *was near ], Jesus’ brothers *said to him,
“*Leave Galilee and *go to Judea, [ so that your disciples there may *see the works { you *do } ].
No one [ who *wants { to *become a public figure } ] *acts in secret.
[ Since you are *doing these things ], *show yourself to the world.”
For even his own brothers did not *believe in him.
“My time *is not yet here; for you any time will *do.
The world cannot *hate you,
but it *hates me [ because I *testify { that its works *are evil } ].
You *go to the festival. I am not *going up to this festival, [ because my time has not yet fully *come ].”
[ After he had *said this ], he *stayed in Galilee.
However, [ after his brothers had *left for the festival ],
he *went also, not publicly, but in secret.
Now at the festival the Jewish leaders were *watching for Jesus and *asking, “Where *is he?”
Among the crowds there *was [ { *widespread } *whispering ] about him.
Some *said, “He *is a good man.”
But no one would *say anything publicly about him for fear of the leaders.
Jesus *Teaches at the Festival
Not until halfway through the festival did Jesus *go up to the temple courts and *begin [ to *teach ].
The Jews there were *amazed and *asked,
“How did this man *get such [ *learning ] without [ having been *taught ]?”
Jesus *answered, “My [ *teaching ] *is not my own.
It *comes from the one [ who *sent me ].
Anyone [ who *chooses { to *do the will of God } ] will *find out
[ whether my { *teaching } *comes from God ] or [ whether I *speak on my own ].
[ Whoever *speaks on their own ] *does so [ to *gain personal glory ],
but he [ who *seeks the glory of the one { who *sent him } ] *is a man of truth; there *is nothing false about him. Has not Moses *given you the law?
Yet not one of you *keeps the law. Why are you *trying [ to *kill me ]?”
New International Version (NIV)
The Lord will *have compassion on Jacob;
once again he will *choose Israel
and will *settle them in their own land.
Foreigners will *join them
and *unite with the descendants of Jacob.
Nations will *take them
and *bring them to their own place.
and *make [ them (*be) male and female servants in the Lord’s land ].
They will *make captives of their captors
and *rule over their oppressors.
On the day the Lord *gives you relief from your [ *suffering ] and turmoil and from the harsh labor [ *forced on you ],
you will *take up this taunt against the king of Babylon:
How his fury has *ended!
The Lord has *broken the rod of the wicked,
the scepter of the rulers,
[ which in anger *struck down peoples
with { unceasing } blows,
and in fury *subdued nations
with relentless aggression ].
All the lands *are at rest and at peace;
they *break into [ *singing ].
Even the junipers and the cedars of Lebanon
*gloat over you and *say,
“[ Now that you have been *laid low ],
no one *comes [ to *cut us down ].”
 ？？
何のことかわからない
２チャンネルのトリックなんだろう
New International Version (NIV)
The Lord’s Devastation of the Earth
*See, the Lord is *going [ to *lay waste the earth
and *devastate it ];
he will *ruin its face
and *scatter its inhabitants—
it will *be the same
for priest as for people,
for the master as for his servant,
for the mistress as for her servant,
for seller as for buyer,
for borrower as for lender,
for debtor as for creditor.
and totally (to be) *plundered ].
The Lord has *spoken this word.
The earth *dries up and *withers,
the world *languishes and *withers,
the heavens *languish with the earth.
they have *disobeyed the laws,
*violated the statutes
and *broken the [ *everlasting ] covenant.
Therefore a curse *consumes the earth;
its people must *bear their guilt.
Therefore earth’s inhabitants are *burned up,
and very few are *left.
The new wine *dries up and the vine *withers;
all the merrymakers *groan.
The joyful timbrels are *stilled,
the noise of the revelers has *stopped,
the joyful harp *is silent.
No longer do they *drink wine with a song;
the beer *is bitter to its drinkers.
the entrance to every house is *barred.
In the streets they *cry out for wine;
all joy *turns to gloom,
all joyful sounds are *banished from the earth.
The city is *left in ruins,
its gate is *battered to pieces.
So will it *be on the earth
and among the nations,
[ as (it will *be) { when an olive tree is *beaten },
or as { when ( *gleanings ) are *left after the grape harvest } ].
全角ダッシュ(em dash)の文字参照なんだ。
ところで、 はノーブレークスペースの文字参照だ。
mdash stands for ;?
This site uses fixed-width characters so it's hard to tell, but an em dash is
normally wider than a regular dash.
Traditionally it is the same width as the letter M, which is why it's called an
'em dash'.
A shorter dash is called an 'en dash', which is only as wide as the letter N.
But again, the difference is hard to see when you're using fixed-width characters.
Your explanation is very easy to understand.
Thank you.
You'*re a good friend of mine.
“God *be with us.” 1 Kings 8:57
Words: Sar­um Prim­er, 1538.
Music: H. Wal­ford Da­vies, 1910 (MIDI, NWC, PDF).
God *be in my head, and in [ my *understanding ];
God *be in mine eyes, and in [ my *looking ];
God *be in my mouth, and in [ my *speaking ];
God *be in my heart, and in [ my *thinking ];
God *be at mine end, and at [ my *departing ].
知ってるよ。頭の中の声がささやくんでしょ。あいつは悪魔だ。取り除かなければ
ならない、なんて声を。
By His counsels guide, *uphold you,
With His sheep securely *fold you;
God *be with you [ till we *meet again ].
Refrain
[ Till we *meet ], [ till we *meet ],
{ Till we *meet at Jesus’ feet ];
[ Till we *meet ], [ till we *meet ],
God *be with you [ till we *meet again ].
Neath His wings [ *protecting ] *hide you;
Daily manna still *provide you;
God *be with you [ till we *meet again ].
Refrain
God *be with you [ till we *meet again ];
With the oil of joy *anoint you;
Sacred ministries *appoint you;
God *be with you [ till we *meet again ].
[ When life’s perils thick *confound you ];
*Put His arms [ *unfailing ] round you;
God *be with you [ till we *meet again ].
Refrain
God *be with you [ till we *meet again ];
Of His promises *remind you;
For life’s upper garner *bind you;
God *be with you [ till we *meet again ].
[ Sicknesses and sorrows *taking ],
[ Never *leaving or *forsaking ];
God *be with you [ till we *meet again ].
God *be with you [ till we *meet again ];
*Keep [ love’s banner *floating o’er you ],
*Strike death’s [ threatening ] wave before you;
God *be with you [ till we *meet again ].
God *be with you [ till we *meet again ];
[ *Ended { when for you earth’s story,
Israel’s chariot *sweep to glory } ];
God *be with you [ till we *meet again ].
New International Version (NIV)
The Good Shepherd and His Sheep
Very truly I *tell you Pharisees, anyone [ who does not *enter the sheep pen by the gate, but *climbs in by some other way ], *is a thief and a robber.
The one [ who *enters by the gate ] *is the shepherd of the sheep.
The gatekeeper *opens the gate for him, and the sheep *listen to his voice.
[ When he has *brought out all his own ], he *goes on ahead of them, and his sheep *follow him [ because they *know his voice ].
But they will never *follow a stranger;
in fact, they will *run away from him [ because they do not *recognize a stranger’s voice ].”
Jesus *used this figure of speech,
but the Pharisees did not *understand [ what he was *telling them ].
“Very truly I *tell you, I *am the gate for the sheep.
All [ who have *come before me ] *are thieves and robbers,
but the sheep have not *listened to them.
I *am the gate; [ whoever *enters through me ] will be *saved.
They will *come in and *go out, and *find pasture.
The thief *comes only [ to *steal and *kill and *destroy ];
I have *come [ (so) that they may *have life, and *have it to the full ].
The good shepherd *lays down his life for the sheep.
The [ *hired ] hand is not the shepherd and does not *own the sheep.
So [ when he *sees { the wolf *coming }, he *abandons the sheep and *runs away. Then the wolf *attacks the flock and *scatters it.
The man *runs away [ because he *is a { *hired } hand and *cares nothing for the sheep ].
“I *am the good shepherd; I *know my sheep and my sheep *know me— [ just as the Father *knows me and I *know the Father ]—
and I *lay down my life for the sheep.
I *have other sheep [ that *are not of this sheep pen ].
I must *bring them also. They too will *listen to my voice,
and there shall *be one flock and one shepherd.
The reason [ my Father *loves me ] *is [ that I *lay down my life —
{ only to *take it up again } ].
No one *takes it from me, but I *lay it down of my own accord.
I *have authority [ to *lay it down ] and authority [ to *take it up again ]. This command I *received from my Father.”
The Jews [ who *heard these words ] were again *divided.
Many of them *said, “He *is demon-[ *possessed ] and *raving mad.
Why (do we) *listen to him?”
But others *said, “These *are not the [ *sayings ] of a man [ *possessed by a demon ]. Can a demon *open the eyes of the blind?”
The good shepherd *lays down his life for the sheep.
The [ *hired ] hand is not the shepherd and does not *own the sheep.
So [ when he *sees { the wolf *coming }, he *abandons the sheep and *runs away. Then the wolf *attacks the flock and *scatters it.
The man *runs away [ because he *is a { *hired } hand and *cares nothing for the sheep ].
“I *am the good shepherd; I *know my sheep and my sheep *know me-;
[ just as the Father *knows me and I *know the Father ];
and I *lay down my life for the sheep.
I *have other sheep [ that *are not of this sheep pen ].
I must *bring them also. They too will *listen to my voice,
and there shall *be one flock and one shepherd.
The reason [ my Father *loves me ] *is [ that I *lay down my life
{ only to *take it up again } ].
No one *takes it from me, but I *lay it down of my own accord.
I *have authority [ to *lay it down ] and authority [ to *take it up again ]. This command I *received from my Father.”
The Jews [ who *heard these words ] were again *divided.
Many of them *said, “He *is demon-[ *possessed ] and *raving mad.
Why (do we) *listen to him?”
But others *said, “These *are not the [ *sayings ] of a man
[ *possessed by a demon ]. Can a demon *open the eyes of the blind?”
The Jews [ who *heard these words ] were again *divided.
Many of them *said, “He *is demon-[ *possessed ] and *raving mad.
Why (do we) *listen to him?”
But others *said, “These *are not the [ *sayings ] of a man
[ *possessed by a demon ]. Can a demon *open the eyes of the blind?”
そこに神は今夜降臨する」とかいう人が現れても、アホかいな
とおもう人のほうが正常なんじゃないのか？
神はもっともっと偉大なものであろう
なんちょうじまと読んじゃった
ソフトバンク、スマートフォーン、グーグル地球写真地図で検索すると
日本の南東遠くの三角形の島
小笠原島も見えない
犬の習性も不思議の不思議
猫の習性も不思議の不思議
牧畜されている牛も不思議
海のイルカも不思議
深海の大きい烏賊も不思議
農業用水の池の蛙の卵
御玉杓子に足が出て
手が出てきたら
尾が盗れた
ぴょーん、ぴょーん、ぴょーん、ぴょーん、
ぐぁっくぁっくぁー
ぴょーん、ぴょーん、ぴょーん、ぴょーん、
ぐぁっくぁっくぁー
“O Lord, how great *are Thy works!” Psalm 92:5
----------------------------------------------
Words: Stuart K. Hine. In 1885, at age 26, Swed­ish preach­er Carl G. Bo­berg *wrote the words only of a po­em
[ *en­ti­tled ”O Store Gud”].
Sev­er­al years lat­er, Bo­berg *at­tend­ed a [ *meet­ing ] and was *sur­prised
[ to *hear { his po­em be­ing *sung to the tune of an old Swed­ish mel­o­dy } ].
In the early 1920s, Eng­lish mis­sion­ar­ies, Stuart K. Hine and his wife, *min­is­tered in Po­land.
It *was there [ they *learned the Russ­ian ver­sion of Boberg’s po­em, ”O Store Gud”,
{ *cou­pled with the orig­in­al Swed­ish mel­o­dy } ].
Lat­er, Hine *wrote orig­in­al Eng­lish words and *made his own ar­range­ment of the Swed­ish mel­o­dy,
[ which *be­came pop­u­lar and is now *known as the hymn, “How Great Thou Art.”]
In a vill­age [ to which he had *climbed ],
Mr. Hine *stood in the street [ *sing­ing a Gos­pel Hymn and *read­ing aloud, “John, Chap­ter Three.”]
Among the sym­pa­the­tic list­en­ers *was a lo­cal vill­age school­mas­ter.
A storm was *ga­ther­ing, and [ when it *was ev­i­dent { that no fur­ther tra­vel could be * made that night } ],
the friend­ly school­mas­ter *of­fered his hos­pi­tal­i­ty.
Awe-[ in­spir­ing ] *was the mighty thun­der [ *echo­ing through the moun­tains ],
and it *was this im­pres­sion [ that *was { to *bring about the birth of the first verse.
To­ge­ther with some young peo­ple, through the woods and for­est glades he *wan­dered,
and *heard [ the birds *sing sweet­ly in the trees ].
Thus, the se­cond verse *came in­to [ *be­ing ].
Verse three was *in­spired by the con­ver­sion of many Car­pa­thi­an moun­tain-dwell­ers.
The fourth verse did not *come about un­til Hine’s re­turn to Bri­tain.
Music: How Great Thou *Art, Swed­ish folk melody mel­o­dy, [ *adapt­ed by Stuart K. Hine (MIDI, NWC, PDF) ].
HOW GREAT THOU *ART © 11949 and 1953 by the Stuart Hine Trust.
All rights in the USA its territories and possessions,
except print rights, [ *administered by EMICMG Publishing ].
USA print rights [ *administered by Hope { *Publishing } Company ].
All other North, Central and South American rights [ *administered by Manna Music Inc ].
Rest of the world rights [ *administered by Kingsway Communications Ltd. ]
[ *Used by permission ].
*Consider all the worlds { thy hands have *made } ],
I *see the stars, I *hear the [ *rolling ] thunder,
[ Thy power throughout the universe *displayed ]:
Refrain
Then *sings my soul, my Savior God, to thee:
How great thou *art! How great thou *art!
Then *sings my soul, my Savior God, to thee:
How great thou *art! How great thou *art!
And hear { the birds *sing sweetly in the trees } ],
{ When I look down from lofty mountain grandeur,
And hear the brook and feel the gentle breeze ]:
Refrain
And [ when I think { that God, his Son not ( *sparing ),
*Sent him ( to *die ) } ],
I scarce can *take it in,
[ That on the cross, my burden gladly { *bearing },
He *bled and *died { to *take away my sin } ].
Refrain
And *take me home ], what joy shall *fill my heart!
Then I shall *bow in humble adoration,
And there *proclaim, “My God, how great thou *art!”
New International Version (NIV)
The Empty Tomb
Early on the first day of the week, [ while it *was still dark ],
Mary Magdalene *went to the tomb
and *saw [ that the stone had been *removed from the entrance ].
So she *came [ *running to Simon Peter and the other disciple,
the one { Jesus *loved ],
and *said, “They have *taken the Lord out of the tomb,
and we don’t *know [ where they have *put him ]!”
Both were *running, but the other disciple *outran Peter and *reached the tomb first.
He *bent over and *looked in at [ the strips of linen *lying there ]
but did not *go in.
Then Simon Peter *came along behind him and *went straight into the tomb.
He *saw [ the strips of linen *lying there ],
[ as well as (he *saw) the cloth { that had been *wrapped around Jesus’ head } ].
The cloth was still *lying in its place, [ (*being) separate from the linen ].
Finally the other disciple, [ who had *reached the tomb first ], also *went inside.
He saw and believed.
(They still did not *understand from Scripture [ that Jesus *had { to *rise from the dead } ].)
Then the disciples *went back to [ where they were *staying ].
Now Mary *stood outside the tomb [ *crying ].
[ As she *wept ], she *bent over [ to *look into the tomb
and *saw [ two angels in white, *seated { where Jesus’ body had *been }, one at the head and the other at the foot ].
“They have *taken my Lord away,” she *said,
“and I don’t *know [ where they have *put him ].”
At this, she *turned around and *saw [ Jesus *standing there ],
but she did not *realize [ that it *was Jesus ].
He *asked her, “Woman, why are you *crying? Who *is it [ you are *looking for ]?”
[ *Thinking { he *was the gardener } ], she *said,
“Sir, [ if you have *carried him away }, *tell me [ where you have *put him ], and I will *get him.”
She *turned toward him and *cried out in Aramaic, “Rabboni!” (which *means “Teacher”).
Jesus *said, “Do not *hold on to me, for I have not yet *ascended to the Father. *Go instead to my brothers and *tell them, ‘I am *ascending to my Father and your Father, to my God and your God.’”
Mary Magdalene *went to the disciples with the news:
“I have *seen the Lord!” And she *told them [ that he had *said these things to her ].
On the evening of that first day of the week, [ when the disciples *were together, with { the doors *locked for fear of the Jewish leaders } ],
Jesus *came and *stood among them and *said,
“Peace *be with you!” [ After he *said this ],
he *showed them his hands and side.
The disciples were *overjoyed [ when they *saw the Lord ].
[ As the Father has *sent me ], I am *sending you.”
And with that he *breathed on them and *said,
“*Receive the Holy Spirit.
[ If you *forgive anyone’s sins ], their sins are forgiven;
[ if you do not *forgive them ], they are not *forgiven.”
Jesus *Appears to Thomas
Now Thomas ([ also *known as Didymus ]), one of the Twelve, *was not with the disciples [ when Jesus *came ].
So the other disciples *told him, “We have *seen the Lord!”
But he *said to them, “[ Unless I *see the nail marks in his hands and *put my finger { where the nails *were }, and *put my hand into his side ], I will not *believe.”
A week later his disciples *were in the house again, and Thomas *was with them.
[ Though the doors were *locked ], Jesus *came and *stood among them and *said, “Peace *be with you!” Then he *said to Thomas, “*Put your finger here;
*see my hands. *Reach out your hand and *put it into my side. *Stop [ *doubting ] and *believe.”
Then Jesus *told him, “[ Because you have *seen me ], you have *believed; blessed *are those [ who have not *seen and yet have *believed ].”
The Purpose of John’s Gospel
Jesus *performed many other signs in the presence of his disciples, [ which are not *recorded in this book ].
But these are *written [ (so) that you may *believe { that Jesus *is the Messiah, the Son of God } ], and [ (so) that by { *believing } you may *have life in his name ].
New International Version (NIV)
John the Baptist *Prepares the Way
The { *beginning ] of the good news about Jesus the Messiah, the Son of God, [ as it is *written in Isaiah the prophet ]:
“I will *send my messenger ahead of you,
[ who will *prepare your way”]—
“a voice of one [ *calling in the wilderness ],
‘*Prepare the way for the Lord,
*make straight paths for him.’”
The whole Judean countryside and all the people of Jerusalem *went out to him.
[ *Confessing their sins ], they were *baptized by him in the Jordan River.
John *wore [ *clothing { *made of camel’s hair, with a leather belt around his waist } ], and he *ate locusts and wild honey.
And this *was his message:
“After me *comes the one more powerful [ than I (am powerful) ],
[ the straps of whose sandals I *am not worthy { to *stoop down and *untie } ].
I *baptize you with water, but he will *baptize you with the Holy Spirit.”
New International Version (NIV)
John the Baptist *Prepares the Way
The { *beginning ] of the good news about Jesus the Messiah, the Son of God, [ as it is *written in Isaiah the prophet ]:
“I will *send my messenger ahead of you,
[ who will *prepare your way”];
“a voice of one [ *calling in the wilderness ],
‘*Prepare the way for the Lord,
*make straight paths for him.’”
クリスチャンは何で実は真のテロリストなの？
道が見えなくなった時に、必死に祈った僕に、道が開かれたのに
電源が切れてるの??おまけに今日は昼に暫く寝た後、ストーブの下方がついてると思ってスイッチを切り替えたけど、ストーブの下方だけがつくということはなかった。その前に、教会の帰り、ガストで注文したら、カラオケが来て…その所はドリンクバーを頼んだと思ったのに
脳幹梗塞は、頭の仲で、言語が勝手に動くの？？？
脳幹梗塞は、頭の仲で、言語が勝手に動くの？？？
から揚げをカラオケといい間違う
ドリンクバーがカラオケへ
カラオケがから揚げへ
At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
[ Just as Jesus was coming up out of the water ], he saw [ heaven being torn open and the Spirit descending on him like a dove ].
And a voice came from heaven: “You are my Son, [ whom I love ];
with you I am well pleased.”
At once the Spirit sent him out into the wilderness,
and he was in the wilderness forty days, [ being tempted by Satan ]. He was with the wild animals, and angels attended him.
長崎から始まったコレラの蔓延
東北大震災
福島原発事故
阿相訳分からず、国民貧窮の中２％インフレ目指し、おまけに
２月に靖国参拝する
中国、朝鮮の反発も考えられない本物のキチガイ
メイドインジャパン
本物の４割自国経済、６割国際経済の日本を作れ
[ After John was put in prison ], Jesus went into Galilee,
[ proclaiming the good news of God ].
“The time has come,” he said.
“The kingdom of God has come near.
Repent and believe the good news!”
[ As Jesus walked beside the Sea of Galilee ],
he saw [ Simon and his brother Andrew casting a net into the lake ],
for they were fishermen.
“Come, follow me,” Jesus said,
“and I will send you out [ to fish for people ].”
At once they left their nets and followed him.
[ When he had gone a little farther ],
he saw James son of Zebedee and his brother John in a boat,
[ preparing their nets ].
Without delay he called them,
and they left their father Zebedee in the boat with the [ hired ] men
and followed him.
They went to Capernaum, and [ when the Sabbath came ], Jesus went into the synagogue and began [ to teach ].
The people were amazed at his [ teaching ], [ because he taught them as one [ who had authority ], not as the teachers of the law.
Just then a man in their synagogue [ who was possessed by an impure spirit ] cried out,
“What do you want with us, Jesus of Nazareth?
Have you come [ to destroy us ]?
I know [ who you are—the Holy One of God ]!”
“Be quiet!” said Jesus sternly. “Come out of him!”
The impure spirit shook the man violently and came out of him with a shriek.
The people were all so amazed [ that they asked each other ],
“What is this? A new [ teaching—and with authority ]!
He even gives orders to impure spirits and they obey him.”
News about him spread quickly over the whole region of Galilee.
かなりの言語障害みたいだけど、なんで２ちゃんなんかやってんの？
まあ、普通の感覚ならmyを使うから、それを避けてtheにするのは、文脈の制限を受けないってことだから、
英語のテキストに限るわけでも自分のテキストでもないってことになるね。
俺は藁を叩きたい
粉挽き車は誰だろう
皆居なくなるだろう
そうして生まれる新しい命
元来た道を進むことなく進め
科学に信仰をプラスして進もう
真実と魂の真実を携えて進もう
[ As soon as they left the synagogue ],
they went with James and John to the home of Simon and Andrew.
Simon’s mother-in-law was in bed with a fever,
and they immediately told Jesus about her.
So he went to her, took her hand and helped [ her (go) up ].
The fever left her and she began [ to wait on them ].
all the sick (people) and demon-[ possessed ] (people).
The whole town gathered at the door,
and Jesus healed many [ who had various diseases ].
He also drove out many demons,
but he would not let [ the demons speak ]
[ because they knew { who he was } ].
思えて癒されるメリットはあるけど、こいつにそれ以外の存在価値は無いね
どんだけ変な日本語だよｗ
スウキチそっくりだな
Very early in the morning, [ while it was still dark ],
Jesus got up, left the house and went off to a solitary place,
[ where he prayed ].
Simon and his companions went [ to look for him ],
and [ when they found him ], they exclaimed:
“Everyone is looking for you!”
Jesus replied, “Let [ us go somewhere else—to the nearby villages—
{ so I can preach there also } ].
That is [ why I have come ].”
So he traveled throughout Galilee, [ preaching in their synagogues and driving out demons ].
to the nearby villages;
{ so I can preach there also } ].
That is [ why I have come ].”
So he traveled throughout Galilee,
[ preaching in their synagogues and driving out demons ].
周りに害を与えるのは決まってこんなやつ。
A man with leprosy came to him and begged him on his knees,
“[ If you are willing ], you can make [ me (be) clean ].”
Jesus was indignant. He reached out his hand and touched the man.
“I am willing,” he said. “Be clean!”
Immediately the leprosy left him and he was cleansed.
Jesus sent him away at once with a strong [ warning ]:
“See [ that you don’t tell this to anyone ].
But go, show yourself to the priest
and offer the sacrifices [ that Moses commanded for your { cleansing }, as a testimony to them ].”
Instead he went out and began [ to talk freely ], [ spreading the news ].
As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.
New International Version (NIV)
New International Version (NIV)
Jesus Forgives and Heals a Paralyzed Man
A few days later, [ when Jesus again entered Capernaum ], the people heard [ that he had come home ].
They gathered in such large numbers
[ that there was { no room left }, not even outside the door,
and he preached the word to them.
Some men came, [ bringing to him a { paralyzed } man, { carried by four of them } ].
they made an [ opening ] in the roof above Jesus by [ digging through it ] and then lowered the mat [ the man was lying on ].
[ When Jesus saw their faith ], he said to the [ paralyzed ] man, “Son, your sins are forgiven.”
Now some teachers of the law were sitting there, [ thinking to themselves ],
“Why does this fellow talk like that? He’s blaspheming!
Who can forgive sins but God alone?”
Immediately Jesus knew in his spirit [ that this was { what they were thinking in their hearts } ], and he said to them,
“Why are you thinking these things?
Which is easier: [ to say to this { paralyzed } man ],
‘Your sins are forgiven,’ or
[ to say ], ‘Get up, take your mat and walk’?
But I want [ you to know { that the Son of Man has authority on earth ( to forgive sins ) } ].”
So he said to the man,
“I tell you, get up, take your mat and go home.”
He got up, took his mat and walked out in full view of them all.
This amazed everyone and they praised God, [ saying ],
“We have never seen anything like this!”
[ that there was { no room left }, not even outside the door ],
and he preached the word to them.
下の一本がついていたので上の一本に切り替えたのを、
何でこのストーブがこういうふうになるかと考えていたのだが、
２日たってようやく分かった。
２本付くようになっていて、きちりとスイッチがあっていなかったのだ。
take christian church life and take sides with humans.
that will enrich your life much much more
If you fucking Christians followed this principle "love your neighbour", so many innocent people never died and no many meaningless wars never happened you fucking retard. You fucking terrorist you should be ashamed of being fucking Christian
do not kill, do not kill, do not kill is what we pray
human is always dettered with sin
how to get out of sin the question can be answered through earnest prayer
New International Version
Jesus Calls Levi and Eats With Sinners
Once again Jesus went out beside the lake. A large crowd came to him,
and he began [ to teach them ].
[ As he walked along ], he saw [ Levi son of Alphaeus sitting at the tax collector’s booth ].
“Follow me,” Jesus told him, and Levi got up and followed him.
for there were many [ who followed him ].
[ When the teachers of the law { who were Pharisees ] saw [ him eating with the sinners and tax collectors ], they asked his disciples:
“Why does he eat with tax collectors and sinners?”
On [ hearing this ], Jesus said to them, “It is not the healthy
[ who need a doctor ], but the sick.
I have not come [ to call the righteous ],
but (I have come) [ to call sinners ]."
One Sabbath Jesus was going through the grainfields,
and [ as his disciples walked along ],
they began [ to pick some heads of grain ].
The Pharisees said to him,
“Look, why are they doing [ what is unlawful on the Sabbath ]?”
In the days of Abiathar the high priest,
he entered the house of God and ate the [ consecrated ] bread,
[ which is lawful { only for priests to eat } ].
And he also gave some to his companions.”
Then he said to them,
“The Sabbath was made for man, not man (was made) for the Sabbath.
So the Son of Man is Lord even of the Sabbath.”
New International Version (NIV)
Jesus Heals on the Sabbath
Another time Jesus went into the synagogue,
and a man with a [ shriveled ] hand was there.
Some of them were looking for a reason [ to accuse Jesus ],
so they watched him closely [ to see { if he would heal him on the Sabbath } ].
Jesus said to the man with the [ shriveled ] hand,
“Stand up in front of everyone.”
Then Jesus asked them,
“Which is lawful on the Sabbath:
[ to do good or to do evil ], [ to save life or to kill ]?”
But they remained silent.
He looked around at them in anger
and, [ deeply distressed at their stubborn hearts ], said to the man,
“Stretch out your hand.”
He stretched it out, and his hand was completely restored.
Then the Pharisees went out
and began [ to plot with the Herodians { how they might kill Jesus } ].
and, [ deeply distressed at their stubborn hearts ], said to the man,
“Stretch out your hand.”
He stretched it out, and his hand was completely restored.
Then the Pharisees went out
and began [ to plot with the Herodians { how they might kill Jesus } ].
Jesus withdrew with his disciples to the lake,
and a large crowd from Galilee followed.
[ When they heard about all { he was doing } ],
many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.
Because of the crowd he told his disciples
[ to have { a small boat (be) ready for him } ,
{ to keep the people from ( crowding him ) } ].
For he had healed many, [ so that those with diseases were pushing forward { to touch him } ].
{ Whenever the impure spirits saw him },
they fell down before him and cried out,
“You are the Son of God.”
But he gave them strict orders [ not to tell others about him ].
Jesus went up on a mountainside
and called to him those [ he wanted ],
and they came to him.
He appointed twelve [ that they might be with him ]
and [ that he might send them out { to preach }
and { to have authority ( to drive out demons ) } ].
These are the twelve [ he appointed ]:
Simon (to whom he gave the name Peter),
James son of Zebedee and his brother John
(to them he gave the name Boanerges,{ which means “sons of thunder”} ),
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot,
[ who betrayed him ].
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